See other articles in PMC that cite the published article. Abstract The transition from premarital sexual relationships and courtship to marriage and parenthood in southeastern Nigeria involves particularly dramatic adjustments for young women who have absorbed changing ideas about sexuality, marriage, and gender equality, and who have had active premarital sexual lives. In the eyes of society, these women must transform from being promiscuous girls to good wives. Historically, the rise of romantic love as a marital ideal has sometimes been perceived to be associated with greater gender equality, as changes in expectations for and practices in marriage are tied to the erosion of a highly sex-segregated division of labor. In many settings, transformations in the dynamics of marital intimacy have been interpreted as offering women the possibility of utilizing emotional leverage with their husbands to negotiate more equitable domestic arrangements CollierHirschRebhun But in Nigeria changes in marriage and in the public and private dimensions of gender asymmetry have not occurred uniformly or beyond the continuing influence of powerful kinship systems and structures of inequality. Further, once a couple is married, kin relationships frequently impinge on contemporary conjugal life, perhaps most overtly with regard to fertility and parenting. A gendered division of labor continues to characterize many spheres of Nigerian social life, even as urbanization, formal education, and broader trends toward individualism produce changes that push against entrenched gendered social organization. In marriage, women are constrained in many ways they did not experience when they were single, even as they have new powers, having achieved a status that is highly valued.
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